Ki Teitze – Deuteronomy 21:10 – 25:19 – The Torah portion (parashat ha shavuah) for Shabbat, Saturday, Sept. 6
What is a society’s obligation to the poor and needy? The Torah seems clear, “You shall not subvert the rights of the stranger or the fatherless; you shall not take a widow’s garment in pawn. Remember that you were a slave in Egypt and that the Lord your God redeemed you from there; therefore do I enjoin you to observe this commandment. When you reap the harvest in your field and overlook a sheaf in the field, do not turn back to get it; it shall go to the stranger, the fatherless, and the widow — in order that the Lord your God may bless you in all your undertakings. When you beat down the fruit of your olive trees, do not go over them again; that shall go to the stranger, the fatherless, and the widow. When you gather the grapes of your vineyard, do not pick it over again; that shall go to the stranger, the fatherless, and the widow. Always remember that you were a slave in the land of Egypt; therefore do I enjoin you to observe this commandment.” (Deuteronomy 24:17-22) Our Torah seems clear, whether loaning money or providing support, we are obligated to help the poor. Judaism assumes that our experience of Egyptian slavery will give us a special empathy for the needy and God expects us to act on that empathy and help the poor and the neediest among us.
Ki Tavo – Deuteronomy 26:1 – 29:8 – The Torah portion (parashat ha shavuah) for Shabbat, Saturday, Sept. 13
September 13, 2014 by tbhrich • Drashot
Judaism is a religion of teleological history. The Jewish people have been on a collective journey, beginning with Exodus from Egypt, continuing through the present day, and moving toward a time in the future when the world will be redeemed and justice, mercy and equality will define human relations. Each of us in each generation is a link in that chain. This week’s Torah portion reminds us of our beginnings. “You shall then recite as follows before the Lord your God: ‘My father was a fugitive Aramean. He went down to Egypt with meager numbers and sojourned there; but there he became a great and very populous nation. The Egyptians dealt harshly with us and oppressed us; they imposed heavy labor upon us. We cried to the Lord, the God of our fathers, and the Lord heard our plea and saw our plight, our misery, and our oppression. The Lord freed us from Egypt by a mighty hand, by an outstretched arm and awesome power, and by signs and portents. He brought us to this place and gave us this land, a land flowing with milk and honey.’” This is the Jewish “master story” in a nutshell. We were once enslaved. With God’s help we were redeemed and enjoyed the fruits of freedom. This is also our mission in life as Jews, to help bring the blessings of freedom and redemption to the world. In our generation, indeed in every generation, we are commanded to live and act in a way that all mankind can be redeemed. This is our burden and our blessing.