Matot – Numbers 30:2 – 32:42 – The Torah portion (parashat ha shavuah) for Shabbat, Saturday, July 19
In Judaism words matter. After all, God created the universe through speech. God spoke and the universe came into existence. So what we say is important. We spent this year studying the Talmud’s rules regulating speech and learned how much the rabbis wanted us to avoid hurting other people through speech. This week, at the beginning of our Torah portion we read, “If a man makes a vow to the Lord or takes an oath imposing an obligation on himself, he shall not break his pledge; he must carry out all that has crossed his lips.” (Numbers 30:3) To the authors of the Bible and our rabbis spoken words were facts; they changed reality. So they took vows seriously. They encouraged people not to make vows, but if someone made a vow they were obligated to keep it up. Their word was their bond. In our society today we debase speech. We hide our meaning and our intentions behind vague and confusing words. Perhaps we would all be better off if we said what we meant and meant what we said… and paused and weighed our words before we spoke.
Masei – Numbers 33:1 – 36:13 – The Torah portion (parashat ha shavuah) for Shabbat, Saturday, July 26
August 16, 2014 by tbhrich • Drashot, Rabbi
What is mercy? In a society of zero tolerance, do we understand nuance anymore? Our Torah is criticized for promulgating a harsh form of justice, with the death penalty for many crimes that we never consider to justify execution. But this week the Torah shows remarkable subtlety, even in the extreme case of murder. First it stipulates a difference between murder, which is intentional, and manslaughter. Manslaughter is defined this way, “But if he pushed him without malice aforethought or hurled any object at him unintentionally, or inadvertently dropped upon him any deadly object of stone, and death resulted…” (Numbers 36:22-25) Further, a murderer, one who kills intentionally, can only be executed if convicted on the testimony of two or more witnesses, “the testimony of a single witness against a person shall not suffice for a sentence of death.” (Numbers 36:30) Thus the burden of proof in ancient Israel is higher than in our country today. Our Torah teaches us the need for discernment and understanding, even in the most difficult situations and that there are no simple solutions to society’s problems.