Ki Tavo (Deuteronomy 26:1-29:8) Torah Reading for Shabbat, September 13, 2025: Covenant of Community
The Torah reading this week, Ki Tavo/“When you enter,” continues to lay out laws to be fulfilled when the Israelites enter the land toward which they have headed for forty years. It is hard to imagine a journey of this length, with its births and deaths, the multiple milestones in every life. And maybe just as hard to imagine living in an extended familial community that, despite disagreements, functions and moves from place to place together.
When they enter the land, they are to perform a dramatic ritual, enumerating the curses and blessings that are promised depending on the fulfillment of the mitzvot or the failure to fulfill them. There are several sections of laws, curses and blessings, some that apply to individuals based on particular actions, and others that are clearly addressed to the community and are based on an overall communal adherence (or lack therof) to the full covenant of laws.
So too, in a short time from now, Jewish communities will gather to consider our relationships to our individual and shared commitments. We will celebrate and also reflect on mistakes and challenges. We will support each other and ask for support. We will catch up with people we have missed and connect with people we have not yet met. And as we look both behind and ahead, may we also look around to see who we are traveling with, what they might need and how they might enlighten us, that we might enter the next stage of our individual and communal lives more connected and thus more ready to enact the sacred commitments we share.
Shabbat shalom,
Rabbi Julie

Toldot (Genesis 25:19-28:9) Torah Reading Nov. 22, 2025: Honest Reading
November 20, 2025 by Rabbi Julie Saxe-Taller • D'var Torah, Uncategorized
The family dramas in the book of Genesis are a powerful example of the realness of the characters and stories of our biblical ancestors overall – they are not “teaching stories” with simple heroes and heroines whose qualities and actions are to be emulated wholesale, but instead they are human, complex, troubled, often inspiring and, yes, heroic. But even knowing this, I don’t think I’m the only one who often thinks I am supposed to find the stories more inspiring than troubling. This sometimes leads me to gloss over passages that disturb me, looking for the parts that are easier to quote without explanation, the chapters where insight shines clearly through to our own time and place.
But it is actually by reading the stories with attention to the parts that disturb us that we engage their full power. Can we relate to Rebecca’s distress at her twin children fighting in her womb – so much so that she asks why she exists? Can we look squarely at the agonizing experience of parental favoritism, how it impacts sibling relationships, and how we may have seen this play out in our own families? Can we ask each other whether Isaac is really fooled by Jacob’s costume into giving him his brother’s blessing, or if possibly he himself is unsure and not being honest with himself?
Our stories are meant not simply to be read and cherished but to challenge us and offer light and perspective. We can reap that reward when we read them closely and honestly, as with the stories of our own lives, allowing ourselves to be disturbed as well as inspired.